Hizbullah slams Goldstone’s U-Turn

Lebanese Islamic Resistance, Hizbullah, in a statement has condemned South African Zionist Jewish judge, Richard Goldstone’s reversal of his reported findings in the United Nations’ report named after him two years ago.

In his recent Op-Ed in the Washington Post, Richard Goldstone retracted from his original findings by saying: “If I had known then what I know now, the Goldstone Report would have been a different document”.

“The retreat by Judge Richard Goldstone from his previous stances of condemning the Zionist entity for committing war crimes during the war on Gaza in 2008 is a reward for this enemy,” Hezbollah said on Tuesday.

The Lebanese resistance movement said the move would encourage Israel to carry on with its ongoing crimes against the Palestinian people — crimes which it said “are being renewed every day in different parts of the Palestinian territories.”

One wonders how Dr. Izseldin Abuelaish, a Hebrew-speaking Gaza-born Israeli doctor at Chaim Sheba Medical Center, Tel Aviv and peace activist – would buy Goldstone’s retration – whose three daughters were killed by an Israeli missile while sleeping inside thier Gaza home?

Israel-born writer and UK’s top jazz musician, Gilad Atzmon, commented on Richard Goldstone’s U-turn as follows:

For some peculiar reason, Goldstone allows Israel to reduce its institutional responsibility for a colossal war crime, into a chain of local errors, made by a few low rank officers who may, or may not, face criminal charges.

One should remind Goldstone that the decision to use artillery and carpet bombardment in Gaza wasn’t taken by ‘some’ military commanders on the ground: these decisions were taken by a democratically elected Israeli cabinet. Furthermore, these decisions were supported at the time by 94% of the Israeli Jewish population. The decision to rain barrages of white phosphorous over the most populated place on this planet was a strategic decision, and it was taken by Israeli military high command. The fact that Israel (may) sacrifice the military career of one Moishe’le or two Yank’le doesn’t change the validity of Goldstone original report at all; it only proves that Israel fails to take responsibility for its actions.

The Israeli ‘enquiry’ should actually be interpreted as a typical act of Zionist cowardice, for the Jewish state fails to admit its collective responsibility for the atrocities it committed in the name of the Jewish people, and in the name of the Goldstones of this world. Instead of taking responsibility then, Israeli politicians now want to put the blame on Israel’s soldiers.
And for some reason, Goldstone would like the Hamas to do the same: Goldstone (the new master of the U-Turn) foresees the Hamas behaving like Israel i.e. involved in spin and deception. He basically expects the Hamas to zigzag like himself.

But the Hamas is clearly made of better material — unlike Israeli politicians and Goldstone, the Hamas takes full responsibility for its actions. It openly and proudly resists the racist Jewish state. It is not trying to place the blame on some anonymous grass roots freedom fighters — The Hamas is sending love letters to the Palestinians’ stolen land. Indeed, some send messages in bottles; the Hamas send them in rockets. But the message is beautiful, simple and clear. ‘My lands, my soil, don’t lose your hope on us. We are here surrounded by barbed wire, but time will come soon for us to unite.’

I tend to agree that Goldstone’s U Turn was surely inevitable: the history of Jewish animosity towards dissidents has long been firmly established, and in the last two years Goldstone and his family were subject to enormous pressure and social exclusion. It is more than likely that Goldstone was torn apart by it all. But the time has surely come to admit that we have reached the point of no return: we have to free our intellectual, spiritual and ethical life from any trace of Zionist ideology, from people who may have Zionist views or may have even been affiliated with Zionist philosophy.

I believe that ethical discourse should move beyond any form of Judeo centric ‘ethical zigzagging.’

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